Cari Paket Ibadah Umroh Terjangkau di Jakarta Timur Hubungi 021-9929-2337 atau 0821-2406-5740 Alhijaz Indowisata adalah perusahaan swasta nasional yang bergerak di bidang tour dan travel. Nama Alhijaz terinspirasi dari istilah dua kota suci bagi umat islam pada zaman nabi Muhammad saw. yaitu Makkah dan Madinah. Dua kota yang penuh berkah sehingga diharapkan menular dalam kinerja perusahaan. Sedangkan Indowisata merupakan akronim dari kata indo yang berarti negara Indonesia dan wisata yang menjadi fokus usaha bisnis kami.

Cari Paket Ibadah Umroh Terjangkau di Jakarta Timur Alhijaz Indowisata didirikan oleh Bapak H. Abdullah Djakfar Muksen pada tahun 2010. Merangkak dari kecil namun pasti, alhijaz berkembang pesat dari mulai penjualan tiket maskapai penerbangan domestik dan luar negeri, tour domestik hingga mengembangkan ke layanan jasa umrah dan haji khusus. Tak hanya itu, pada tahun 2011 Alhijaz kembali membuka divisi baru yaitu provider visa umrah yang bekerja sama dengan muassasah arab saudi. Sebagai komitmen legalitas perusahaan dalam melayani pelanggan dan jamaah secara aman dan profesional, saat ini perusahaan telah mengantongi izin resmi dari pemerintah melalui kementrian pariwisata, lalu izin haji khusus dan umrah dari kementrian agama. Selain itu perusahaan juga tergabung dalam komunitas organisasi travel nasional seperti Asita, komunitas penyelenggara umrah dan haji khusus yaitu HIMPUH dan organisasi internasional yaitu IATA. Cari Paket Ibadah Umroh Terjangkau di Jakarta Timur

REPUBLIKA.CO.ID, Museum Media Madinah menyimpan sejumlah maket sejarah Nabi Muhammad SAW. Museum ini pun dapat membuat pengunjung membayangkan bagaimana sejarah saat Rasulullah berdakwah.

Antara yang mengunjungi museum, Sabtu, melihat sejumlah maket ditampilkan seperti tiga maket Masjid Nabawi dari bentuk awal, perubahan bentuk saat ada perintah mengubah kiblat, dan bentuk perluasan masjid pada masa Rasulullah.

Maket situasi perang juga ditampilkan seperti Perang Uhud dan Perang Khandaq. Dibandingkan dengan masa Nabi, situasi di bukit Uhud sudah banyak berubah. Pun parit yang digali saat Perang Khandaq sudah tidak ada. Melihat maket itu pun dapat membuat pikiran melayang ke masa itu.

Pengunjung juga diajak untuk menyaksikan tayangan film pembangunan Masjid Nabawi pada jaman Rasulullah yang dinarasikan Muhamad Muslim bin Hasan Bisri asal Cirebon, Jawa Barat.

Ia menjelaskan, awalnya di mesjid seluas 30 x 35 meter itu hanya sebagian yang diberi atap pelepah kurma yaitu pada seperempat bagian belakang mesjid yang disebut sufa.

Sufa adalah tempat musafir dan anak yatim berteduh. Saat malam hari, biasanya Rasulullah mengajak mereka makan malam bersama di rumahnya yang terletak di sebelah kiri depan masjid.

Pada bulan-16 setelah hijrah, masjid sederhana itu mengubah arah kiblatnya dari Masjidil Aqsha ke Ka,bah di Makkah sehingga ada perubahan pintu dan bagian depan.

Kemudian pada tahun ke-6 Hijriah, bagian depan mesjid diberi atap dari tanah liat dengan tinggi sekitar tiga meter karena untuk mencegah air hujan masuk.

Setahun kemudian, setelah Perang Khaibar, masjid diperluas karena jumlah umat Islam sudah semakin banyak. Masjid diperluas di bagian utara dan barat sehingga ukurannya menjadi 50 x 45 meter.

Di museum juga terdapat sejumlah peralatan penyiaran jaman dulu seperti kamera dan proyektor sehingga ada nama media yang menempel pada kata museum. Benda lain yang ditampilkan yakni maket sejumlah masjid bersejarah, sejumlah batu dari berbagai daerah di Madinah, maket Raudhah dan makam nabi, serta tiruan baju perang saat masa Rasulullah.

Sayangnya masih banyak maket yang tidak tampil mungkin karena keterbatasan areal museum seperti Perang Badar, Gua Hira, dan kondisi pemukiman Madinah sejak awal hijrah sampai meninggalnya Rasulullah.

Ruang museum juga sebagian sudah menjadi toko cenderamata yang menjual video kisah perjuangan Islam, Alquran mini, hiasan dinding, hiasan kaca, dan kurma Madinah.

Jamaah haji Indonesia gelombang dua yang akan berkunjung ke Madinah untuk beribadah shalat arbain, bisa memanfaatkan waktu luang mengunjungi museum yang hanya berjarak 1,5 kilometer sebelah timur Mesjid Nabawi. Tiket masuk saat musim haji didiskon 50 persen menjadi hanya 5 riyal atau sekitar Rp15.500 per orang.

Sumber : http://www.gemashafamarwa.com

Baca Artikel Lainnya : INVESTASI KANAN, UMRAH

SEJARAH NABI DI MUSEUM MEDIA MADINAH

Imagine an elite professional services firm with a high-performing, workaholic culture. Everyone is expected to turn on a dime to serve a client, travel at a moment’s notice, and be available pretty much every evening and weekend. It can make for a grueling work life, but at the highest levels of accounting, law, investment banking and consulting firms, it is just the way things are.

Except for one dirty little secret: Some of the people ostensibly turning in those 80- or 90-hour workweeks, particularly men, may just be faking it.

Many of them were, at least, at one elite consulting firm studied by Erin Reid, a professor at Boston University’s Questrom School of Business. It’s impossible to know if what she learned at that unidentified consulting firm applies across the world of work more broadly. But her research, published in the academic journal Organization Science, offers a way to understand how the professional world differs between men and women, and some of the ways a hard-charging culture that emphasizes long hours above all can make some companies worse off.

Photo
 
Credit Peter Arkle

Ms. Reid interviewed more than 100 people in the American offices of a global consulting firm and had access to performance reviews and internal human resources documents. At the firm there was a strong culture around long hours and responding to clients promptly.

“When the client needs me to be somewhere, I just have to be there,” said one of the consultants Ms. Reid interviewed. “And if you can’t be there, it’s probably because you’ve got another client meeting at the same time. You know it’s tough to say I can’t be there because my son had a Cub Scout meeting.”

Some people fully embraced this culture and put in the long hours, and they tended to be top performers. Others openly pushed back against it, insisting upon lighter and more flexible work hours, or less travel; they were punished in their performance reviews.

The third group is most interesting. Some 31 percent of the men and 11 percent of the women whose records Ms. Reid examined managed to achieve the benefits of a more moderate work schedule without explicitly asking for it.

They made an effort to line up clients who were local, reducing the need for travel. When they skipped work to spend time with their children or spouse, they didn’t call attention to it. One team on which several members had small children agreed among themselves to cover for one another so that everyone could have more flexible hours.

A male junior manager described working to have repeat consulting engagements with a company near enough to his home that he could take care of it with day trips. “I try to head out by 5, get home at 5:30, have dinner, play with my daughter,” he said, adding that he generally kept weekend work down to two hours of catching up on email.

Despite the limited hours, he said: “I know what clients are expecting. So I deliver above that.” He received a high performance review and a promotion.

What is fascinating about the firm Ms. Reid studied is that these people, who in her terminology were “passing” as workaholics, received performance reviews that were as strong as their hyper-ambitious colleagues. For people who were good at faking it, there was no real damage done by their lighter workloads.

It calls to mind the episode of “Seinfeld” in which George Costanza leaves his car in the parking lot at Yankee Stadium, where he works, and gets a promotion because his boss sees the car and thinks he is getting to work earlier and staying later than anyone else. (The strategy goes awry for him, and is not recommended for any aspiring partners in a consulting firm.)

A second finding is that women, particularly those with young children, were much more likely to request greater flexibility through more formal means, such as returning from maternity leave with an explicitly reduced schedule. Men who requested a paternity leave seemed to be punished come review time, and so may have felt more need to take time to spend with their families through those unofficial methods.

The result of this is easy to see: Those specifically requesting a lighter workload, who were disproportionately women, suffered in their performance reviews; those who took a lighter workload more discreetly didn’t suffer. The maxim of “ask forgiveness, not permission” seemed to apply.

It would be dangerous to extrapolate too much from a study at one firm, but Ms. Reid said in an interview that since publishing a summary of her research in Harvard Business Review she has heard from people in a variety of industries describing the same dynamic.

High-octane professional service firms are that way for a reason, and no one would doubt that insane hours and lots of travel can be necessary if you’re a lawyer on the verge of a big trial, an accountant right before tax day or an investment banker advising on a huge merger.

But the fact that the consultants who quietly lightened their workload did just as well in their performance reviews as those who were truly working 80 or more hours a week suggests that in normal times, heavy workloads may be more about signaling devotion to a firm than really being more productive. The person working 80 hours isn’t necessarily serving clients any better than the person working 50.

In other words, maybe the real problem isn’t men faking greater devotion to their jobs. Maybe it’s that too many companies reward the wrong things, favoring the illusion of extraordinary effort over actual productivity.

How Some Men Fake an 80-Hour Workweek, and Why It Matters

Artikel lainnya »