Agen Perjalanan Umroh Desember 2015 di Jakarta Hubungi 021-9929-2337 atau 0821-2406-5740 Alhijaz Indowisata adalah perusahaan swasta nasional yang bergerak di bidang tour dan travel. Nama Alhijaz terinspirasi dari istilah dua kota suci bagi umat islam pada zaman nabi Muhammad saw. yaitu Makkah dan Madinah. Dua kota yang penuh berkah sehingga diharapkan menular dalam kinerja perusahaan. Sedangkan Indowisata merupakan akronim dari kata indo yang berarti negara Indonesia dan wisata yang menjadi fokus usaha bisnis kami.

Agen Perjalanan Umroh Desember 2015 di Jakarta Alhijaz Indowisata didirikan oleh Bapak H. Abdullah Djakfar Muksen pada tahun 2010. Merangkak dari kecil namun pasti, alhijaz berkembang pesat dari mulai penjualan tiket maskapai penerbangan domestik dan luar negeri, tour domestik hingga mengembangkan ke layanan jasa umrah dan haji khusus. Tak hanya itu, pada tahun 2011 Alhijaz kembali membuka divisi baru yaitu provider visa umrah yang bekerja sama dengan muassasah arab saudi. Sebagai komitmen legalitas perusahaan dalam melayani pelanggan dan jamaah secara aman dan profesional, saat ini perusahaan telah mengantongi izin resmi dari pemerintah melalui kementrian pariwisata, lalu izin haji khusus dan umrah dari kementrian agama. Selain itu perusahaan juga tergabung dalam komunitas organisasi travel nasional seperti Asita, komunitas penyelenggara umrah dan haji khusus yaitu HIMPUH dan organisasi internasional yaitu IATA. Agen Perjalanan Umroh Desember 2015 di Jakarta

saco-indonesia.com, Warga etnis Tionghoa selama ini juga banyak dikenal sebagai pedagang alias pengusaha. Namun, sejarah juga telah mencatat etnis Tionghoa sangat literer atau menggeluti dunia tulis menulis.

Dalam 'Sejarah Pers Awal dan Kebangkitan Kesadaran Ke-Indonesia-an' (2003), telah disebutkan warga Tionghoa juga merupakan pelanggan surat kabar sejak akhir abad ke XIX. Meski tidak sebanyak orang-orang Indo Eropa, sejumlah peranakan Tionghoa pun juga mulai menjadi pemimpin surat kabar berbahasa Melayu Rendah di Batavia.

Seiring dengan perkembangan pendidikan di kalangan mereka, peranakan Tionghoa juga mulai banyak menerbitkan dan telah memimpin berbagai penerbitan dengan bahasa Melayu Rendah pada awal abad XX. Bahasa Melayu Rendah juga bisa diartikan sebagai bahasa pergaulan (Melayu-Pasar) yang telah banyak digunakan peranakan Tionghoa di Jawa karena tidak lagi menguasai bahasa leluhur mereka.

Karena begitu besar sumbangan dan peranan orang-orang peranakan Tionghoa dalam pengembangan bahasa Melayu Rendah, bahasa ini akhirnya telah disebut sebagai Melayu-Tionghoa. Pada awal abad XX, sejumlah penerbitan pers berbahasa Melayu Tionghoa mulai bermunculan, seperti Sin Po, Keng Po, dan Perniagaan atau Siang Po di Batavia.

Di Surabaya juga ada Suara Poeblik, Pewarta Soerabaya dan Sin Tit Po. Ada juga Warna Warta dan Djawa Tengah (Semarang), Sin Bin (Bandung), Li Po (Sukabumi), Tjin Po dan Pelita Andalas (Medan), Sinar Sumatera dan Radio (Padang), dan Han Po (Palembang).

Surat kabar Sin Po telah memiliki catatan khusus dalam sejarah pergerakan Indonesia. Media itulah yang pertama kali telah menyebarluaskan syair 'Indonesia Raya' beserta partiturnya pada 10 November 1928, atau dua pekan setelah dikumandangkan pertama kali secara instrumentalia oleh WR Supratman pada Kongres Pemuda II, 28 Oktober 1928.

Di koran itu, WR Supratman juga menulis dengan jelas 'lagu kebangsaan' di bawah judul 'Indonesia'. Benny Setiono dalam 'Tionghoa Dalam Pusaran Politik' (2008) menulis, Sin Po yang berarti Surat Kabar Baru, telah mencetak 5.000 eksemplar teks lagu Indonesia Raya dan telah dihadiahkan kepada WR Supratman, yang bekerja sebagai reporter di mingguan itu sejak 1925. Oleh WR Supratman, kemudian ribuan koran itu dijual.

Sin Po, yang pertama kali terbit sebagai mingguan pada 1 Oktober 1910, juga merupakan surat kabar yang telah mempelopori penggunaan kata 'Indonesia' menggantikan 'Nederlandsch-Indie', 'Hindia-Nerderlandsch', atau 'Hindia Olanda'. Harian ini juga yang menghapus penggunaan kata 'inlander' dari semua penerbitannya karena dirasa sebagai penghinaan oleh rakyat Indonesia.

Kemudian, sebagai balas budi, pers Indonesia juga mengganti sebutan 'Cina' dengan 'Tionghoa' dalam semua penerbitannya. Dalam percakapan sehari-hari, Soekarno, Hatta, Sjahrir, Tjipto Mangoenkoesoemo kemudian juga telah mengganti kata 'Cina' dengan kata 'Tionghoa'.

Koran Sin Po saat itu memang telah memiliki pandangan politik yang pro-nasionalis Tiongkok. Namun karena alasan itu pulalah, yakni berdasar ajaran Dr Sun Yat Sen, Sin Po juga telah mendukung perjuangan rakyat Indonesia untuk dapat memperoleh kemerdekaan. Dalam San Min Chu I, Sun Yat Sen menulis perkembangan kemerdekaan Tiongkok tidak akan sempurna selama bangsa-bangsa di Asia belum merdeka.

Gerakan pro-nasionalis Tiongkok yang didukung Sin Po akhirnya sirna seiring dengan kemerdekaan bangsa Indonesia 17 Agustus 1945, yang juga banyak didukung tokoh-tokoh Tionghoa. Kemerdekaan itu kini sudah menjadi milik bangsa Indonesia, termasuk di dalamnya keturunan Tionghoa.

 

Editor : Dian Sukmawati

PERS TIONGHOA DALAM PERGERAKAN INDONESIA

BALTIMORE — In the afternoons, the streets of Locust Point are clean and nearly silent. In front of the rowhouses, potted plants rest next to steps of brick or concrete. There is a shopping center nearby with restaurants, and a grocery store filled with fresh foods.

And the National Guard and the police are largely absent. So, too, residents say, are worries about what happened a few miles away on April 27 when, in a space of hours, parts of this city became riot zones.

“They’re not our reality,” Ashley Fowler, 30, said on Monday at the restaurant where she works. “They’re not what we’re living right now. We live in, not to be racist, white America.”

As Baltimore considers its way forward after the violent unrest brought by the death of Freddie Gray, a 25-year-old black man who died of injuries he suffered while in police custody, residents in its predominantly white neighborhoods acknowledge that they are sometimes struggling to understand what beyond Mr. Gray’s death spurred the turmoil here. For many, the poverty and troubled schools of gritty West Baltimore are distant troubles, glimpsed only when they pass through the area on their way somewhere else.

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Officers blocked traffic at Pennsylvania and West North Avenues after reports that a gun was discharged in the area. Credit Drew Angerer for The New York Times

And so neighborhoods of Baltimore are facing altogether different reckonings after Mr. Gray’s death. In mostly black communities like Sandtown-Winchester, where some of the most destructive rioting played out last week, residents are hoping businesses will reopen and that the police will change their strategies. But in mostly white areas like Canton and Locust Point, some residents wonder what role, if any, they should play in reimagining stretches of Baltimore where they do not live.

“Most of the people are kind of at a loss as to what they’re supposed to do,” said Dr. Richard Lamb, a dentist who has practiced in the same Locust Point office for nearly 39 years. “I listen to the news reports. I listen to the clergymen. I listen to the facts of the rampant unemployment and the lack of opportunities in the area. Listen, I pay my taxes. Exactly what can I do?”

And in Canton, where the restaurants have clever names like Nacho Mama’s and Holy Crepe Bakery and Café, Sara Bahr said solutions seemed out of reach for a proudly liberal city.

“I can only imagine how frustrated they must be,” said Ms. Bahr, 36, a nurse who was out with her 3-year-old daughter, Sally. “I just wish I knew how to solve poverty. I don’t know what to do to make it better.”

The day of unrest and the overwhelmingly peaceful demonstrations that followed led to hundreds of arrests, often for violations of the curfew imposed on the city for five consecutive nights while National Guard soldiers patrolled the streets. Although there were isolated instances of trouble in Canton, the neighborhood association said on its website, many parts of southeast Baltimore were physically untouched by the tumult.

Tensions in the city bubbled anew on Monday after reports that the police had wounded a black man in Northwest Baltimore. The authorities denied those reports and sent officers to talk with the crowds that gathered while other officers clutching shields blocked traffic at Pennsylvania and West North Avenues.

Lt. Col. Melvin Russell, a community police officer, said officers had stopped a man suspected of carrying a handgun and that “one of those rounds was spent.”

Colonel Russell said officers had not opened fire, “so we couldn’t have shot him.”

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Lambi Vasilakopoulos, right, who runs a casual restaurant in Canton, said he was incensed by last week's looting and predicted tensions would worsen. Credit Drew Angerer for The New York Times

The colonel said the man had not been injured but was taken to a hospital as a precaution. Nearby, many people stood in disbelief, despite the efforts by the authorities to quash reports they described as “unfounded.”

Monday’s episode was a brief moment in a larger drama that has yielded anger and confusion. Although many people said they were familiar with accounts of the police harassing or intimidating residents, many in Canton and Locust Point said they had never experienced it themselves. When they watched the unrest, which many protesters said was fueled by feelings that they lived only on Baltimore’s margins, even those like Ms. Bahr who were pained by what they saw said they could scarcely comprehend the emotions associated with it.

But others, like Lambi Vasilakopoulos, who runs a casual restaurant in Canton, said they were incensed by what unfolded last week.

“What happened wasn’t called for. Protests are one thing; looting is another thing,” he said, adding, “We’re very frustrated because we’re the ones who are going to pay for this.”

There were pockets of optimism, though, that Baltimore would enter a period of reconciliation.

“I’m just hoping for peace,” Natalie Boies, 53, said in front of the Locust Point home where she has lived for 50 years. “Learn to love each other; be patient with each other; find justice; and care.”

A skeptical Mr. Vasilakopoulos predicted tensions would worsen.

“It cannot be fixed,” he said. “It’s going to get worse. Why? Because people don’t obey the laws. They don’t want to obey them.”

But there were few fears that the violence that plagued West Baltimore last week would play out on these relaxed streets. The authorities, Ms. Fowler said, would make sure of that.

“They kept us safe here,” she said. “I didn’t feel uncomfortable when I was in my house three blocks away from here. I knew I was going to be O.K. because I knew they weren’t going to let anyone come and loot our properties or our businesses or burn our cars.”

Baltimore Residents Away From Turmoil Consider Their Role

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